The quiet revolution in the churches (part 2)

Photo by Bikash Guragai on Unsplash

This is something fascinating going on in Britain (and, I suspect, in the rest of Europe and the Western world):

  • Society is relying more on the social contribution of churches
  • Church attendance is declining
  • Churches are discovering that social action, church growth and discipleship belong inextricably together, and together open the way forward for a season of fresh growth, relevance and impact for the Church.

It is a quiet, slow-burn, patient revolution, my favourite type. It is not centrally organized, but spontaneously has arisen all over the nation. It developed through a decade of austerity and was shocked into further action by the pandemic. I think in a career of observing church trends in the UK, it is the most encouraging thing I have ever seen. It builds on and with other trends in the UK that have moved the needle: the rise of beautiful worship; the flourishing of the alpha course; the development of church-planting churches, networks and movements. There is probably a bunch of dying that the Church still needs to do, but perhaps for the first time in a generation, or longer, there are railway tracks heading into a bright future, and the Church is riding on them.

Here’s a quote from a report produced by the Theos thinktank in 2020, just as the worst of the pandemic was being felt:

Over the past decade, the contribution that the Church of England makes to society through its social action has increased, reflecting an increase in the demand and expectation for it. At the same time, church attendance in the country has continued to decline; by most key metrics, attendance at Church of England services fell between 15% and 20% from 2009-2019. This is the paradox facing the Church of England in 2020: the national church of a nation which is increasingly reliant on its social action and yet less and less spiritually connected to it. 1

The report noted that ‘the Church grows in number and depth when it is present in and connected to its local area, which may be manifested through its social action.’ Its longevity and presence make it well placed. Hospitality and generosity are significant. And ‘participation in social action can also offer a practical route into faith for people who weren’t previously part of the church community.’2

Exciting stuff. And it doesn’t involve massaging church statistics until something positive is squeezed out. It’s everywhere. I see it in the Christmas letters I receive from friends. I see it in my own church which, in other ways, is not exactly a picture of glowing health. I see it elsewhere in Cambridge. And I read it in reports like this one.

  1. Hannah Rich, Growing good: growth, social action and discipleship in the Church of England, Theos, 2020.
  2. All quotes from Hannah Rich, op. cit.

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