Go far, go slow

Reasons not to panic

Image by David Mark from Pixabay

Hillary Clinton is fond of quoting an African proverb: ‘If you want to go fast, travel alone. If you want to go far, travel together.’

I read an example today of the human species collectively going far. ‘Between 1968 and 2017, the world’s population increased by 113 percent from 3.55 billion to 7.55 billion. Over the same time period, the average global food supply per person per day rose from 2,334 calories to 2,962 – a 27 percent increase.’ 1.

So the population doubled, but the food supply more than matched it. Back in 1968 educated voices were looking at likely population increases and saying things like ‘The battle to feed all of humanity is over … hundreds of millions of people will starve to death in spite of any crash programs embarked upon now.’2 Today obesity is a bigger cause of death than the diseases of hunger.

Somewhere in all of this, perhaps, is a lesson that when we have far to go as a species, or a community — think global warming for example– it is OK to have prophetic types warning us of dire consquences, perhaps, but we have to travel together.

How to do controversy

Remember not to shout

Am enjoying Roy Jenkins’ biography of William Gladstone, which is a happy distraction from reading the current news. Jenkins was hampered by his lack of sympathy for Gladstone’s faith, but it’s a good read. I was struck by a speech Gladstone made at Glasgow University. Four guides to follow in controversy:

  • Truth
  • Charity
  • Diligence
  • Reverence

We could do worse.

‘As frantic as a firefly in a child’s jar’

An unaging soul in a decaying body

I like this description of the way an eternal part of us remaining even while the body shuts down. This description is from the book The Orchard of Lost Souls by Nadifa Mohamed, a beautifully evoked tale about three women of Somalia at the beginning of the civil war in 1988. And like good fiction will, it tells you more about Somalia (and much else) than any number of surveys or reports.

She presses her palms into her eyelids and replaces the torpor of her life with shooting amber stars and exploding electric galaxies. She learnt to do this as an indolent little girl, whiling away dead time by voyaging through the quiet, almost-black world behind her eyes. She has not aged much as a soul, still thinks too much, loses herself to dreams and nightmares, her body hiding — no, trapping — what is real and eternal about her, that pinprick of invisible light in skin, desperate for release into the world, as frantic as a firefly in a child’s jar.

Nadifa Mohamed, The Orchard of Lost Souls, 2013, p 163-4

Bread of tomorrow

Hungry for the future.

Rowan Williams’ enjoyable little book Being Disciples (SPCK) has a whole chapter on daily bread which is interesting.

He talks about the need for bread in the wider context of our humanity and being those who need to receive as well as give.

He also notes ‘the odd Greek word that is used in the Gospels for “daily bread” whose exact meaning has proved elusive’ but it could have meant in the original Aramaic that Jesus

was telling us to pray for the gifts of the coming kingdom to be received in the present … The need, the hunger, we must learn to express is a need not simply for sustenance but for God’s future. What we need is the new creation, the bread that comes down from heaven and gives life to the world’ (p42)

Rowan Williams Being disciples p 42.

Resume virtues and eulogy virtues

Take your pick

Temporary

Nice snippet from an article I was reading recently, attributable to a New York Times columnist called David Brooke.1

Resume virtues are the things you put on your CV, the promotions you got, the sales you made, the money you earned.

Eulogy virtues are the things people say at your funeral. He always had time for people, he was a good dad, he made people around him feel good.

Since we are absolutely going to die, and all we achieved will be forgotten, decayed, or (at best) archived, maybe good to work on the eulogy virtues.

‘Arm them against the gray impersonal powers’

The Orkney poet George Mackay Brown was helped out of his alcohol-soaked obscurity by the other famous twentieth-century Orkney poet Edwin Muir.

George Mackay Brown attended Newbattle Abbey College, south of Edinburgh, a college for mature students, while Muir was warden. Muir’s recognition and encouragement changed Brown’s life. After Muir’s death, Brown wrote a play about him and puts these words, concerning the students, in Muir’s mouth:

Never be hard on them. Never let them feel they’re wasting their time. My time as well. The whole treasury of literature is there for them to ransack. Open their minds to the old wisdom, goodness, beauty. Arm them against the gray impersonal powers. They press in on every side. More and more.

George Mackay Brown in Richard Harries Haunted by Christ, SPCK 2019

‘Open their minds to the old wisdom, goodness, beauty’ … an astonishingly uncommon sentiment today.

The slow pushback on the autocrats

Underneath the headlines, autocrats keep being foiled

Just read the annual letter by the head of the American-based Human Rights Watch, Kenneth Roth.

He talks about the slow pushback on the autocrats. Messy, partial, grassroots, ragged and often not making the headlines, it makes the tyrants lives harder and more complicated and at times, impossible. Poor them.

In some ways this is a dark time for human rights. Yet while the autocrats and rights abusers may capture the headlines, the defenders of human rights, democracy, and the rule of law are also gaining strength. The same populists who are spreading hatred and intolerance are spawning a resistance that keeps winning its share of battles. Victory in any given case is never assured, but it has occurred often enough in the past year to suggest that the excesses of autocratic rule are fueling a powerful counterattack.

Kenneth Roth, Human Rights Watch, 2019 Keynote

He adds

… new alliances of rights-respecting governments, often prompted and joined by civic groups and the public, have mounted an increasingly effective resistance. Political leaders decide to violate human rights because they see advantages, whether maintaining their grip on power, padding their bank accounts, or rewarding their cronies. This growing resistance has repeatedly raised the price of those abusive decisions. Because even abusive governments weigh costs and benefits, increasing the cost of abuse is the surest way to change their calculus of repression. Such pressure may not succeed immediately, but it has a proven record over the long term.

He then offers an impressive survey of current human rights abuses and how in many cases unorthodox groupings have added to the headaches for the autocrats.

I like this. It’s a very ‘slow mission’ way of opposing evil.

A little while, and the wicked will be no more;
    though you look for them, they will not be found.
11 But the meek will inherit the land
    and enjoy peace and prosperity.

Psalm 37:10-11 NIVUK

Mission as being where Jesus is

This (from Rowan Williams, Being Disciples) is one of the most attractive reasons for the mission enterprise that I have read.

Being where Jesus is means being in the company of the people whose company Jesus seeks and keeps. Jesus chooses the company of the excluded, the disreputable, the wretched, the self-hating, the poor, the diseased; so that is where you are going to find yourself …

That is why so many disciples of Jesus across the history of the Christian Church –and indeed now — find themselves in the company of people they would never have imagined being with, had they not been seeking to be where Jesus is: those who have gone to the ends of the earth for the sake of the gospel; those who have found themsevles in the midst of strangers wondering, ‘How did I get here?’ People like Thomas French, a great missionary figure of the nineteenth century who spent much of his [p12] ministry as bishop in the Persian Gulf at a time when the number of Christians in the area was in single figures, and who died alone of fever on a beach in Muscat. What took him there? What else except the desire to be where Jesus was, the sense of Jesus waiting to come to birth, to come to visibility, in those souls whose lives he touched — even though, in the long years he worked in the Middle East he seems to have made no converts. He wasn’t there first to make converts, he was there first because he wanted to be in the company of Jesus Christ — Jesus reaching out to, seeking to be born in, those he worked with and loved so intensely. It’s the apparent failure, and that drama of that failure, so like the ‘failure’ of Jesus abandoned on the cross, that draws me to his story, because it demonstrates what a discipleship looks like that is concerned with being where Jesus is, regardless of the consequences.

Rowan Williams Being Disciples (pp 11-12)

Prayer as birdwatching

Sometimes it means a long day sitting in the rain with nothing very much happening.

Am still enjoying Rowan Williams on discipleship. In fact I’ve not got much further than the first chapter. Which is all about discipleship as just hanging around in God’s presence, much like students in the past, or indeed disciples, used to share not just lectures but their whole lives with their teachers.


‘I’ve always loved that image of prayer as birdwatching. You sit very still because something is liable to burst into view, and sometimes of course it means a long day sitting in the rain with nothing very much happening. I suspect that, for most of us, a lot of our experience of prayer is precisely that. But the odd occasions when you do see (p5) what T. S. Eliot (in section IV of “Burnt Norton”) called “the kingfisher’s wing” flashing “light to light” make it all worthwhile … this sort of expectancy … is basic to discipleship.’

Rowan Williams Being Disciples, pp 4-5