In praise of the crazy act of love
Just coming down personally from a busy few months. With emails whittled down, files organized, commitments met, mostly, and the things shifted off my desk towards their final destination. A cup of tea in the sun and some mental unpacking.
And a reminder. The first love. That best, freest, sweetist thing I am capable of giving to my soul’s Lover. Not so much the good, proper, dutiful, obligation-fulfilling stuff that rightly fills much of my life. But the crazy act of love, unconsidered, unweighed, ill-judged. The thing done for the love of doing it and for the love of my creative Creator who loves me; the thing planted in our walled garden, for just the two of us. That thing. Do that.
Underneath the headlines, autocrats keep being foiled
Just read the annual letter by the head of the American-based Human Rights Watch, Kenneth Roth.
He talks about the slow pushback on the autocrats. Messy, partial, grassroots, ragged and often not making the headlines, it makes the tyrants lives harder and more complicated and at times, impossible. Poor them.
In some ways this is a dark time for human rights. Yet while the autocrats and rights abusers may capture the headlines, the defenders of human rights, democracy, and the rule of law are also gaining strength. The same populists who are spreading hatred and intolerance are spawning a resistance that keeps winning its share of battles. Victory in any given case is never assured, but it has occurred often enough in the past year to suggest that the excesses of autocratic rule are fueling a powerful counterattack.Kenneth Roth, Human Rights Watch, 2019 Keynote
… new alliances of rights-respecting governments, often prompted and joined by civic groups and the public, have mounted an increasingly effective resistance. Political leaders decide to violate human rights because they see advantages, whether maintaining their grip on power, padding their bank accounts, or rewarding their cronies. This growing resistance has repeatedly raised the price of those abusive decisions. Because even abusive governments weigh costs and benefits, increasing the cost of abuse is the surest way to change their calculus of repression. Such pressure may not succeed immediately, but it has a proven record over the long term.
He then offers an impressive survey of current human rights abuses and how in many cases unorthodox groupings have added to the headaches for the autocrats.
I like this. It’s a very ‘slow mission’ way of opposing evil.
A little while, and the wicked will be no more;Psalm 37:10-11 NIVUK
though you look for them, they will not be found.
11 But the meek will inherit the land
and enjoy peace and prosperity.
This (from Rowan Williams, Being Disciples) is one of the most attractive reasons for the mission enterprise that I have read.
Being where Jesus is means being in the company of the people whose company Jesus seeks and keeps. Jesus chooses the company of the excluded, the disreputable, the wretched, the self-hating, the poor, the diseased; so that is where you are going to find yourself …
That is why so many disciples of Jesus across the history of the Christian Church –and indeed now — find themselves in the company of people they would never have imagined being with, had they not been seeking to be where Jesus is: those who have gone to the ends of the earth for the sake of the gospel; those who have found themsevles in the midst of strangers wondering, ‘How did I get here?’ People like Thomas French, a great missionary figure of the nineteenth century who spent much of his [p12] ministry as bishop in the Persian Gulf at a time when the number of Christians in the area was in single figures, and who died alone of fever on a beach in Muscat. What took him there? What else except the desire to be where Jesus was, the sense of Jesus waiting to come to birth, to come to visibility, in those souls whose lives he touched — even though, in the long years he worked in the Middle East he seems to have made no converts. He wasn’t there first to make converts, he was there first because he wanted to be in the company of Jesus Christ — Jesus reaching out to, seeking to be born in, those he worked with and loved so intensely. It’s the apparent failure, and that drama of that failure, so like the ‘failure’ of Jesus abandoned on the cross, that draws me to his story, because it demonstrates what a discipleship looks like that is concerned with being where Jesus is, regardless of the consequences.Rowan Williams Being Disciples (pp 11-12)
In some states of Nigeria, the northern ones, where around the turn of the century they declared shari’a law for Muslims in a dozen provinces a few years ago, they are cutting the numbers of religious police. In Kano province their budget has been cut by a third, and they no longer patrol the (‘Christian’-run) bars and betting shops, hauling off Muslims. Economist, ‘Nigeria’s vice cops feel squeezed’, April 13 2019
In Saudi Arabia, controversial crown prince has greatly restricted the powers of the religious police, forcing them to work office hours only and only produce written reports rather than taking direct action. One newspaper reported in 2018, ‘many restaurants in Riyadh are now seen humming with music and mixed-gender crowds, a scene unimaginable until two years ago.’ https://www.straitstimes.com/world/middle-east/saudi-religious-polices-decline-under-spotlight[
In Egypt, the Economistreported in Nov 2017, how a young puritanical preacher in the town of Mansoura used to have a congregation that overflowed the mosque into the nearby street (and that was not unusual). ‘Now he barely half-fills the mosque,’ and complains, ‘we’re in decline.’ This, according to the newspaper, ‘is true in many places in the Arab World’.