I am afraid that all the grace that I have got of my comfortable and easy times and happy hours, might almost lie on a penny. But the good that I have received from my sorrows, and pains, and griefs, is altogether incalculable … Affliction is the best bit of furniture in my house. It is the best book in a minister’s library.Charles H. Spurgeon (2011). “We Shall See God: Charles Spurgeon’s Classic Devotional Thoughts on Heaven”, p.298, Tyndale House Publishers, Inc.Quoted here.
Another in my series of Magazine Articles I Was Asked to Write
Here’s a piece I originally wrote for a Christmas issue of Impact Magazine in Singapore. OK, it isn’t Christmas yet but it’s all fast approaching. It did get me thinking about the angelic stuff we don’t read about.
Do they practice their songs? Who writes them? Can they all sing in tune?
When an angel is sent to find someone (Elijah in the desert, Mary in Nazareth), how do they find them? Do they ever get lost? In one of his books, Terry Pratchett has the Four Horsemen of the Apocalypse stopping off for a drink on the way, and never leaving the bar.
John Milton has them doing athletics in Hell (as I mention in the text)
So with such noble predecessors in this genre, here goes…
All we really know about angels is what the Bible tells us, and the Bible doesn’t tell us very much.
Breakfast is served
One thing we never see, for example, is an angel making a mistake. Elijah is hungry, exhausted and depressed under a broom tree. Journeying (let us presume) from heaven, an angel locates the right country, the right desert, and even the right broom tree. Then he fills a jar of water, lights a fire, finds some flour and oil, bakes bread, and gives Elijah a gentle tap on the shoulder. The account in 1 Kings 19 doesn’t say whether he also coughs politely and says, ‘Room service’ or perhaps ‘Broom service’ but the care of the weary prophet could not be more tender. Angels are good at their jobs; the Bible doesn’t say how they learn the skills.
Or take the angel that slips into the prison where Peter is sleeping, bound, you remember, by two chains between two soldiers, in Acts 12. First he brings some light into the room. Then he gives Peter a poke, or possibly a kick. Presumably the angel has remembered to sedate the guards since it is hard to imagine the Apostle being woken without giving out a mighty snort or wondering loudly what is going on. The angel then looses the chains, helps Peter to dress, reminds him to take his cloak, dodges the sentries, and makes the iron prison door open all by itself. Peter emerges blinking in the moonlight. The angel leads him down a further street before vanishing. I can picture the Apostle Peter as one of these people who finds waking up a challenge. But eventually he realises what has happened, his head clears, and he sets off for the house of Mary, the mother of John Mark, to bring an unexpected end to the church prayer meeting.
How do the angels do this?
Or take worship. Perhaps this is the main work of the angelic host. Angelic choirs celebrated the Creation: God in his answer to Job talks about the time when ‘the morning stars sang together and all the angels shouted for joy’ (Job 38:7). Angels celebrated the Incarnation, giving a bunch of shepherds and a flock or two of sheep the most extraordinary musical moments ever seen on earth (see Luke 2:9). And Revelation portrays angels helping bring about the birth of the new heavens and the new earth, rejoicing all the while. The beginning, the middle and the end of the world are all celebrated by major compositions and performances.
But we never know more than this. Who writes the music? Are there auditions for the best parts? Do these choral occasions require many weeks of practice, learning when exactly when to come in with the next ‘Worthy are you O Lord’? Do they play (as we perhaps assume) Western classical music, or is there room for R&B, Jazz, or garage or house?
Or take the complex and difficult issue of angels at war. In our age of rifles and rocket-propelled grenades, would angels still appear with drawn swords, as they did to Balaam and David? Who does the procurement for these weapons? Do the same suppliers also equip the bad angels?
The hobbies of bad angels
Perhaps the greatest writer to think about these questions was the seventeenth-century Puritan, John Milton, in his epic poem Paradise Lost (which you can read, with helpful notes, on the internet).
Most of Milton’s poem is about the bad angels, who, as many critics have observed, Milton seems to find more colourful than the good ones. In Book II, Satan heads off to try to precipitate the Fall of Man. The rest of the Satanic host occupy themselves in Hell until he gets back. Milton lists some of their hobbies while they wait:
• Hold an angelic Olympic games, ‘Upon the wing, or in swift Race’
• Practice the arts of war: ‘Armies rush/ To Battel in the Clouds’
• Form a singing group: ‘Others more milde / Retreated in a silent valley, sing / With notes Angelical to many a Harp’
• Argue about ‘Providence, Foreknowledge, Will and Fate,’ like students at a Bible college and (also like students at a Bible college) ‘found no end, in wandring Mazes lost.’
• Explore. Unfortunately, since it is Hell they are exploring, they only find,‘many a dark and drearie Vaile … and many a Region dolorous.’
The end of it
Enough speculation. It might be fun being an angel because of the occasional James-Bond-like assignment. It might be fun to be given a meal by some generously hospitable Christian who is unaware that his guests are angels at all (See Heb 13:2). It might be fun to compose some angelic music and have it performed in front of the Throne of God.
But what certainly is fun is hanging around God’s throne and Christ’s church. There’s all these people coming to Christ every day, each one causing rejoicing among the angels in heaven (see Luke 15:10). Hebrews 12 talks about ‘thousands of thousands of angels in joyful assembly,’ like a happy football crowd, hanging around the church.
And there’s worship of God himself. Some people wonder how worship can be all that enjoyable: some of us get tired of it after half an hour on earth. How will we feel after half a million years? How might it be for the angels?
Perhaps there are a couple of answers to this. First, surely for both people and angels, being in God’s presence isn’t only about giving out: we are nurtured and nourished by God’s presence like a tree in the sunshine. We don’t just worship God, we bask in him, feed on him, walk with him, enjoy his love. The glory of God is sunshine to the soul. Reptiles can spend large parts of the day having a good bask. Perhaps the angels do too.
Second, there’s variety. One of God’s promises to us, the church, is this:
… in the coming ages he … [will] show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. (Ephesians 2:6-7)
Notice how it says ‘coming ages’, not ‘coming age’. The idea perhaps is age following age of seeing grace’s ‘incomparable riches’, fresh epochs, leading to fresh discoveries.
So we don’t know too much about how the angels operate. In truth, we know almost nothing. But seeing God at work in the church, as they do, and spending times wrapped up in the presence of God, as they surely are—it’s got to be fun.
And then I got really creative and created my own comic spiritual world which occasionally intersects with the Biblical one. Paradise is a free download, ideally like your first hit of a drug. Then you get to pay for the rest.
Above all, guard your heart…
I attended a lecture about disability and the role of the mind. Fascinating. So important to (try to) tackle our fears. Here are a few quotes:
It is more important to know what sort of person has a disease than to know what sort of disease a person hasHippocrates
Patients with the same illness or injury can have widely different perceptions of their condition and these perceptions can lead these same two patients down very different illness projectionsPetrie K and Weinman J Clinical Medicine 2006;6:536-9
* The most powerful negative driver in all chronic conditions is fear
* Fear leads to avoidance of the activity/situation
*’Avoiders do not have different demographics, pain or medical history from other back sufferers but they do have a greater fear of pain & reinjuWaddell 1998
In plainer English, quite a lot of how you fare with a disease depends on the state of your heart.
Here’s a book we were referred to — about back pain but with much wider applicability. Given the price, maybe ask a doctor friend to lend it to you!