We Christians, especially us evangelicals, are very keen on programmes and courses. It sort-of suits our desire to package things. And we all of us like to receive pre-packaged things, whether it’s a ready meal or story. Life would be impossible without them, especially the Western consumer lifestyle.
I can’t help feeling something has been lost though. This is God we are packaging, the Ultimately Unpackable. I suppose it’s good to always have something in the freezer that you can bring out when necessary, a gospel ready-meal, systematically covering the basics of Christian truth. A reader myself, I like a book, even though it’s a packaged summary, because it’s at least a start. (I’ve even written one for just that purpose.)
But the danger with a power-point-type presentation of the gospel is like every other power-point you’ve ever seen, it passes through the mind without ever being internalized. All the boxes are ticked, you’ve had the training, but in another way none of the boxes have been ticked.
Jesus told stories which were totally incomplete accounts of the gospel. He probably had many reasons for this (not being stoned to death in a religious hothouse might have been one). But his stories are like the smell of coffee. They set you off on a hunt for the source.
Does our love for the pre-packaged make us compartmentalized in our thinking? Identikit in our practice? Unnatural in our growth? Interesting.
Here are some reasons:
1. We all have to share the planet and be good neighbours.
2. We all agree (I think) that humans are both wonderful and ‘born to trouble as surely as the sparks fly upward.’ We disagree why. Is it because we are created good and fell from God (as the Christian account has it) or because our intelligence and reasoning skills sit atop a brain still programmed by (some) unhelpful routines that evolved millions of years ago? Is that even different? Either way, we have a shared space to explore celebrations and remedies.
3. We can enrich each other. I have to admit that Christians (with some notable exceptions like the Quakers and the Salvation Army) have not historically been the leading proponents of fighting for some things that are now commonly held as precious, such as gender equality. Christians tend to put up with things rather than upset them. Sometimes, radical, pioneering atheists force me to go back and ask fresh questions of the Bible. They challenge sloppy thinking. Which can only be good. Perhaps we Christians can return the favour, because I have to report that sometimes in my observation the champions of pure reason do trip on their own shoelaces, especially in the face of Christ.
4. I’d like to hear the best things that atheism has to offer; and like to offer the best things I know of Christ in return. So our debate is about our comparing our good points, more than dredging up our bad.
5. In all this, it is quite fun winding each other up. At least atheists are interested in God, which is more than I can say for most people in the West.
6. We can convert each other, which is a lot more possible in a place of peaceful dialogue than trench warfare, lobbing chosen texts at each other. And this is a good thing, a free-market in ideas.
A book wot I wrote for atheists and Christians to enjoy.
I am reading a series of devotional books by F B Meyer (1847 – 1929), one page on each chapter of the Bible.
From an entry on Psalm 62:
‘[Abraham] was left waiting till nature was spent… till all that knew him pitied him for clinging to an impossible dream. But as this great silence fell on him, the evidence of utter helplessness and despair, there arose within his soul an ever-accumulating faith in the power of God…
‘This is why God keeps you waiting.’