In some states of Nigeria, the northern ones, where around the turn of the century they declared shari’a law for Muslims in a dozen provinces a few years ago, they are cutting the numbers of religious police. In Kano province their budget has been cut by a third, and they no longer patrol the (‘Christian’-run) bars and betting shops, hauling off Muslims.Economist, ‘Nigeria’s vice cops feel squeezed’, April 13 2019
In Saudi Arabia, controversial crown prince has greatly restricted the powers of the religious police, forcing them to work office hours only and only produce written reports rather than taking direct action. One newspaper reported in 2018, ‘many restaurants in Riyadh are now seen humming with music and mixed-gender crowds, a scene unimaginable until two years ago.’https://www.straitstimes.com/world/middle-east/saudi-religious-polices-decline-under-spotlight[
In Egypt, the Economistreported in Nov 2017, how a young puritanical preacher in the town of Mansoura used to have a congregation that overflowed the mosque into the nearby street (and that was not unusual). ‘Now he barely half-fills the mosque,’ and complains, ‘we’re in decline.’ This, according to the newspaper, ‘is true in many places in the Arab World’.