Rowing a boat alone across a lake

Behold the terror and the joy

 

Lonely BoatingImagine rowing a boat on your own across a lake. The fears and joys are yours alone.

We are always alone. People may sit by our fireplaces–as it were–over many wonderful evenings and years. They may hug us and hold us, accepting each other as completely as two humans can.

But no-one knows us quite fully or quite truthfully. There are always veils. We are not entirely as we present ourselves, even to those we love the most.

Thanks to faith in Christ, though, I’ve discovered I’m never alone.

When I’m rowing alone across a lake, also known as living, Christ knows with me all the terror and the joy. Other loves may kindly watch, from the shore or other boats. Other loves may cheer and blow kisses. But he knows it all and we share it together.

 

How can we know anything about God? And giving your email address to spammers.

It’s not as hard as you might think


Hubble’s Ultra Deep Field in UV
The only way we can know about God is if he tells us. We can’t leave the Universe, look at him, and come back, because we remain part of the Universe. Where we go, it goes. But God is outside the Universe.

So we won’t know anything about God without a revelation from God.

That means listening to someone who thinks they have a revelation from God.

And that is, as I said in the title, like offering our email addresses to spammers. The world is full of people who think God is speaking to them. A lot of them are kooks.

What do we do? 

As I wrote in my book More than Bananas, I think the only tool in our box is our total human response. So this must involve:

  • Reason
  • Common sense
  • Intuition
  • Emotion
  • What the community around us thinks
  • What the community who believe in revelation is like

and

  • A certain element of risk

Interesting…

(Note: More than Bananas is currently available as a free download as a kind of ‘gateway drug’ to my other writing.)


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Book Review: ‘The tenth parallel’ by Eliza Griswold

My monthly review of a wonderful book for those of us navigating the space between faith and doubt.

My rating: 5 of 5 stars

Accept no substitutes for a writer who travels to wild places and talks to people. Eliza Griswold (what a wonderful name, like something out of Dickens or Harry Potter) explores in her book the peoples of latitude ten degrees north of the equator.

She concentrates on the human geography, the conflict between the desert and the sown, the aristocratic nomad and the dirt-digging farmer, and — her real purpose — between Islam and Christianity.

She’s either fearless, or crazy, in her pursuit of former terrorists and other dodgy characters, as well as of the people who are perhaps just the collateral damage in this turbulent region– the two Muslims who were to be caned for suspected adultery, who just wanted to marry so they would not be shamed, for example.

She meets plenty of missionaries and zealots on both sides. On the way she is led to Christ by Franklin Graham, Billy’s son, an experience that was evidently more satisfying to him than it was to her.

Halfway round the world she meets a former mujahideen trying a new career selling beauty products. And on and on.

Eliza Griswold resists cynicism, stereotyping and the urge to fit what she is seeing into some coherent analysis. She’s very likeable. The daughter of a radical, liberal bishop, her very puzzled poking around in this confusion is to me almost a vital sign of a living faith.

I loved the contrast (in a rare personal aside) between her own nail-chewed hands and the worthily worn ones of her professional-Christian mother. Hers is a ‘doubt’ that is the penumbra of bright belief.

I have one little caveat which is that her library-work isn’t always quite as excellent as her reportage. Her footnotes sometimes lead us to other popular accounts, not authoritative sources. There’s the odd place where she’s surely oversimplifying, for example: ‘Under the Roman Empire, the practice of Christianity was punishable by death until 313, when the Roman emperor Constantine officially legalized it.’ (p 78). Rome’s persecution was patchy and sporadic.

After reading this book I’ve learnt more, and understood less, about the people at the join between Islam and Christianity , an area mightily unwritten about and largely unknown to the Western world.

Book Review ‘The Sparrow’ by Mary Doria Russell

My monthly review of a wonderful book for those of us navigating the space between faith and doubt.

My rating: 5 of 5 stars

This is a gem, a wonderful book.

It’s a novel first, a science-fiction novel second: in other words, it has rich characters, a compelling plot, and leaves you with much to think about. The SF element is done seamlessly well with good hard science and coherent thinking about another world and how it might work.

The plot is all about a Jesuit mission to another culture, what happened there, and how it affected the hero, a Jesuit priest and translator.

I suspect Mary Doria Russell gave her story an SF context only because on earth, most of the strange tribes have already been encountered, if not by Jesuits then by their Protestant missionary cousins.

Underlying the whole tale all are deep questions about God, about faith, redemption, surrender and devotion.

It really is a wonderful book, and shows perhaps how hollow much of the rest of the SF universe really is. (Not that that stops me enjoying it: it’s just that this book is so much richer.)

It rightly won prizes. This is the only SF book I would recommend my wife should ever read. It’s a wonderful novel, not to be missed.

View all my reviews

A thanksgiving prayer for the ability to urinate

You shall be free indeed

Not found in common books of liturgy, I reproduce it here with thanks to the peerless Neal Stephenson who puts the prayer into the mouth of Samuel Pepys. (Lithotomy is of course the removal of a gallstone.)

‘Lord of the Universe, Your humble servants Samuel Pepys and Daniel Waterhouse pray that you shall bless and keep the soul of the late Bishop of Chester, John Wilkins, who, wanting no further purification in the Kidney of the World, went to your keeping twenty years since. And we give praise and thanks to You for having given us the rational faculties by which the procedure of lithotomy was invented, enabling us, who are further from perfection, to endure longer in this world, urinating freely as the occasion warrants. Let our urine-streams, gleaming and scintillating in the sun’s radiance as they pursue their parabolic trajectories earthward, be as an outward and visible sign of Your Grace, even as the knobbly stones hidden in our coat pockets remind us that we are all earth, and we are all sinners. Do you have anything to add, Mr Waterhouse?’

‘Only, Amen!’ (p 500)

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Lila by Marilynne Robinson. Extraordinary.

Behold the work of her hands

“I believe in the grace of God. For me, that is where all these questions end”

and then this:

“then there he would be, fresh from the gallows, shocked at the kindness all around him.”

I can’t remember the last time I cried while reading a book. I could feel the sobbing welling up inside. It was doubly embarrassing because I was lying next to a pool in the Cote d’Azur on a brilliant blue day, and my wife was reading Bill Bryson.

Perhaps it was post-traumatic stress speaking after my coma and paralysis three years ago. The book I was reading had the weight of an old hymn, suffering graced in music.

Or perhaps it was because God was beautiful and humans, like mathematics, need infinity to make the sums come out right.

Either way, Marilynne Robinson’s Lila is extraordinary.

 

Paradox, and what to do with it.

stormy photo
Photo by Karsun Designs Photography

Paradox can be a happy place, and leaving it for a simpler place just leads to trouble, I think.

Paradoxes are like the edges of our known world. We sail out to them. But however far we continue to sail, we realise we aren’t getting any further.

Is it true that in all the big questions, if you keep asking long enough, you reach paradox? Suffering and a God of love. Free choice and fate. Healing and sickness. Success and failure. Knowing things and not knowing things. Death and life or judgement and mercy. How can they both exist together? What happens at the place they meet?

This is the place of paradox, where we stand in the cross-winds. Or perhaps the cross-hairs. Or perhaps just in the shadow of the cross itself, where Christ resolved paradoxes by becoming one.

I think the place of paradox is a bleak, empty place, or a full, contented one, depending on whether we stand and complain, or fall and worship.

 

Faith comes by herring, and herring by the word of cod

Why fish are confused

ShoalI don’t think the average fish can get its head around the idea of dry land.

Perhaps a really creative fish could picture it, but it would face all kinds of scepticism from other fish. How do you swim without water? Wouldn’t the world be two-dimensional, spread on the sea-bed? How can there be room for everything? It’s a wreck.

Nor can science help. How can you do experiments to confirm or deny the presence of a world beyond the sea? Even if fish go there (a big if), they never come back.

The best schools of fish might conclude the whole ‘dry-land delusion’ is a theory, of no practical use, and best ignored. They would, in short, fillet the argument.

Send in the marine (biologist)s

Since the fish can’t figure out dry land for themselves, the only way they can be educated is if we land mammals take the initiative and send someone to tell them. Without revelation from outside, the fish are like the proverbial sailors of the ship carrying red paint that collided with the ship carrying blue paint: marooned.

So, you say, send a marine biologist to tell the fish about the world outside the sea. But would they believe her? Maybe not. Because to get to talk to the fish you have to become so like a fish that they think you are a fish. And who would believe what a raving fish told them?

Not only that, but I have it on good authority that the sea is full of all kinds of voluble fish who speculate widely about a life beyond the sea. Many of them are unreliable witnesses—fishy, in fact—and they contradict each other all the time.

The conclusion of reasonable people? Stick with what you can see, feel and measure. Truth can’t come from anywhere else.

Comments welcome, as are fish jokes.

 

Music and good lives converted me back

Always nice to hear of someone finding their way home.

Saxophone LoveIt was interesting to read of A N Wilson’s conversion back to the Christian faith, which he originally wrote about in 2009. Wilson is a writer, critic and rustler-of-feathers.

But in an engaging article, Wilson confesses he didn’t make a good swivel-eyed atheist and offers this suggestion as to why he turned back to Christianity:

The existence of language is one of the many phenomena – of which love and music are the two strongest – which suggest that human beings are very much more than collections of meat. They convince me that we are spiritual beings, and that the religion of the incarnation, asserting that God made humanity in His image, and continually restores humanity in His image, is simply true. As a working blueprint for life, as a template against which to measure experience, it fits.

In another place–the Daily Mail, not a publication I usually have the honour of reading–he added this:

My belief has come about in large measure because of the lives and examples of people I have known – not the famous, not saints, but friends and relations who have lived, and faced death, in the light of the Resurrection story, or in the quiet acceptance that they have a future after they die.

On editing the bad writing of good people

In search of a word as good as ‘lunch’.

Word

I used to work as an editor on a Christian magazine and I remember writing this:

On my desk I have words cemented together in monster monologues like communist-era apartment blocks, flat and impenetrable, not for humans. I have ugly words (maximised) and phrases that should never have been born (first and foremost) crawling out of my piled-up papers like cockroaches.

It’s grim.

I never seem to meet the subtle, the pert, the playful, the resonant-with-life words. (Lunch. Hug. Wry. Fragrant. Squidgy.)  Instead, alarmingly, the banal presses in, all around. “To me,” writes one earnest contributor, “Life is a journey.” Perhaps this will be helpful to your readers.

Help.