Hope as a foundation

For thinking about your country

While I’m familiar with hope as a quality applied to persons (and myself) the idea of applying it to whole nations is refreshing.

 

…[Hope] makes an individual or a group, or even a nation, producers in their own drama, and not merely actors repeating the lines set  by others or by some mysterious fate.

The Christian understanding is that hope is an essential … state of mind for all human beings…

..[Hope] makes an individual or a group, or even a nation, producers in their own drama, and not merely actors repeating the lines set by others or by some mysterious fate.

Francois-Xavier, Cardinal Nguyen van Thuan, wrote an account of more than a decade in prison in Vietnam after the Communist takeover of the south in 1974. His is a testimony of hope, despite torture, solitary confinement and a near certainty of death in prison, forgotten by the majority of the world. He was sustained by the presence of Christ, by Mass said each day with a grain of rice and enough rice wine to hold in the palm of his hand . He was sustained by the story, the narrative of hope that centre on the resurrection of Christ and his living presence with us now. He was not destroyed by circumstance, or a sense of fatalism, but neither did he have a false hope of survival, a vain optimism. The story of the resurrection of Jesus Christ is the  most powerful narrative shift in world history, enabling a small and scattered group of disciples full of despair to set a pattern and style of life that conquered the Roman Empire without violence.
(Reimagining Britain, pp 25, 26, 27)


Eating

Why we should do more of it


Congratulations to writer Michele Guinness, whom I have not met or even read very much. Her story Chosen of being a Jewish person and meeting Christians (and eventually becoming one herself) has not been out of print in 35 years and is being re-issued by Lion in a new edition in October.

She still has loads to teach us, not least about eating. This is from an article in Together, magazine for Christian retailers, July/August 2018:

My first visit to a church was a shock to the system – so gloomy and dull. The congregation chanted “and make thy chosen people joyful” as if they were at a funeral … A greater understanding of Jesus’ worldview is liberating. It brings colour and richness, significance and celebration, wonder and joy to the Christian faith.

When I first became a Christian it seemed to me that around 50% of the New Testament was lost on Christians … I think it is more relevant than ever to encourage families to invite in the neighbours, single friends and children of all ages to celebrate at home together with story-telling and symbol, food and worship around the table.

Highlighted below is her book about celebrations, The Heavenly Party.

Reimagining Britain

How wonderful if it happened

Just started Justin Welby’s new book ‘Reimagining Britain’. The introduction is intriguing:

  • ‘British Values’: have come to mean ‘democcracy, the rule of law and respect for other’.
  • As a phrase they strike the wrong note somehow
  • These values are necessary (obviously) but not sufficient for the task of ‘re-imagining Britain’
  • ‘I suspect, and argue here that there are values that come out of our common European history and Christian heritage, which have been tweaked and adapted in each country and culture.’
  • Given the amount being written these days, and the great rumble of the Brexquake shattering everything around us (my phrase), ‘this really is one of those rare moments when we have both the risk and the opportunity of rethinking what we should do and be as a country.’

A rare moment to change direction, by redigging some old wells. Super stuff. This is slow mission. Bring it on. Looking forward to the rest of the book and hoping to blog further about it.

I bought this book, counter-intuitively, by walking into Waterstones and handing over my credit card – full-price, hardback, from a high street store that pays UK tax. Then I went to a coffee shop to blog about it. Life is deeply, wonderfully good that I get to do these things.

But here’s a reference for those of us, me at the top of the list, who also happen to appreciate Amazon:

A creation that works together

Sometimes organisms make things easy for each other

‘[Fungi] are often completely essential to the trees they form a relationship with, and can even pass nutrients from one plant to another. This is yet another example of how the ‘red in tooth and claw’ picture of the living world is only one side of the story. Cooperation is every bit as important as competition. It is thought that fungi helped plants to transition onto land, and that in fact nearly every major transition in the evolution of living things involved a new type of cooperation. In other words, in the struggle for survival, a bit of snuggling is often needed.

Quoted from Ruth Bancewicz’s Science and faith blog — always worth a read.

‘Trust in the slow work of God’

My blog’s theme, thought of by someone else and expressed better

esalen_pointhouse_092

Above all, trust in the slow work of God.
We are quite naturally impatient in everything
to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way to something
unknown, something new.
And yet it is the law of all progress
that it is made by passing through
some stages of instability—
and that it may take a very long time.

And so I think it is with you;
your ideas mature gradually—let them grow,
let them shape themselves, without undue haste.
Don’t try to force them on,
as though you could be today what time
(that is to say, grace and circumstances
acting on your own good will)
will make of you tomorrow.

Only God could say what this new spirit
gradually forming within you will be.
Give Our Lord the benefit of believing
that his hand is leading you,
and accept the anxiety of feeling yourself
in suspense and incomplete.”
Pierre Teilhard de Chardin

Hopefully not the apocalypse

Summarizing the environmental work to do

Thomas L Friedman’s stimulating book ‘Thank you for being late’ reminds us that the Holocene era, an era of unusual stability, has lasted just the last 11,500 years or roughly the same time we’ve had farms and civilisation.

Can we ourselves disturb this happy Holocene stability? It seems we can. Friedman summarizes eight different ways we may be inducing planetary organ failure, based on work by Rockstrom, Steffen and others in Science on Feb 13 2015:

  • Climate church – already reached Holocene-rocking levels (they claim)
  • Loss of biodiversity -ditto
  • Deforestation – ditto

Then he lists four more that his source considers within safe levels, but only just:

  • Ocean acidification
  • Freshwater use
  • Atmospheric aerosol loading (diesel particulates and whatnot)
  • Introduction of novel entities (plastics, nuclear waste etc)

Finally one example of where we did breach safe levels but are now retreating back to safety: stratospheric ozone.

A useful summary, then, of the big main environmental issues. Human civilisation has only thrived in the Holocene bubble. Will we pop it, a DIY apocalypse?  Or will we seek God for our ‘daily bread’ and manage to preserve our species and our planet for further adventures?

They do things differently there

Muscular theology

Lovely quote from Simon Sebag Montefiere in his endlessly interesting book Jerusalem – the biography.

‘Dyophysites fought their Monophysite protagonists in the imperial palaces and in the back streets of Jerusalem and Constantinople with all the violence and hatred of christological football hooligans’ (p189).

Religion in Europe – a public utility

They may not turn up, but that’s not the full story

Just read a fascinating interview about faith in Europe. It’s a little old now (2005) but one of those pieces that makes lights go on in your head. It was with Grace Davie, an Exeter University professor, the sociologist who popularized the term ‘believing without belonging.’

July 23 - Prague - Cathedral & Castle (10)A few highlights:

European exceptionalism

‘The patterns of religion in Europe are not a global prototype. They are, in fact, an exceptional case. European self-understanding is premised on the idea that modernization implies secularization. Europeans think that what Europe does today, everyone else will do tomorrow; they don’t find it easy to grasp that the European case is, perhaps, sui generis.’

Contracting out your faith

Religion is contracted out. Regular church attendance is small and declining. But trying asking a wider question – who do I want to take care of my funeral? A much higher percentage expect something of the church. ‘The historic churches are public utilities, and you expect public utilities to be there when you need them.’

‘Religion [is] performed by an active minority — that’s the belongers — but on behalf of a much larger number — that’s the wider population, who implicitly, not only understand but quite clearly approve of what the minority is doing. In other words, there is a relationship between the nominal member and the active member.’

‘Church leaders and churchgoers not only perform ritual on behalf of others, they also believe on behalf of others.’

This explains why newspapers write so much about what bishops believe and what the Church of England synod is up to. They are doing exactly what they also do with sport or politics — telling the crowds of semi-committed non-payers what the committed minority are getting up to.

Among further evidence for contracted-out religion she notes what happens in tragedies (people expect the churches to be open); and the resentment people feel about a parish church being closed (people feel it belongs to them).

Two models of church

Statistics can be misleading because change is happening within denominations as well as in newer denominations. This can hide working models (it does so in the Church of England). The two working models are:

  1. The evangelical, often charismatic church. ‘In every small town and city you will find a relatively successful evangelical church.’ The most successful include a charismatic, experiential element.
  2. The cathedral or city-centre church. ‘You can just go there, you can sit behind your pillar, nobody bothers you, but while you’re there, you experience traditional liturgy — very predictable liturgy, which is clearly important (everybody knows what’s going to happen). You have world-class music, sublime architecture and very good preaching. It’s a very high standard. If you look at cathedrals, they are filling at every level. They are filling with regular members, less regular members, pilgrims and tourists.’

These lead to two models of Christian involvement among Europeans: the convert (the one who joins the evangelical church) and the pilgrim or seeker. ‘Old-fashioned Biblicism, as well as liberal Protestantism, is in trouble … The purely cognitive does not seem to appeal to today’s population. And although you have two completely different patterns, in fact they have a common element. It’s not so much what you learn when you get there; it’s the taking part that is important. It’s the fact that you’re lifted out of yourself that counts. And the big one-off occasions — candlelit carol service or evangelical conventions — are what do the trick’. It’s a mistake to ‘divide Europe into people who practice [the weekly attenders] and people who don’t, because most people are somewhere in the middle.’

Share the gospel or preach good principles?

A randomised trial of religion has surprising results

Fascinating experiment in the Philippines. International Care Ministries (a Christian charity) helps the Philippines’ poorest people with a training course that contains anumber of modules. Some just explain the gospel. Others teach things like financial planning or health. The charity can deliver all the modules, or just some.

So they tried just the gospel portions on one large group of villages. They tried just the life-skills module on another group. Still another group got the full course. And for a control, they looked at villages where they did nothing. It was (reports the Economist, ‘a randomised controlled trial of religion’) 1

The group who got the gospel (6000 households, a large sample) became more religious, a bit gloomier about their prospects, and their incomes ‘had increased by 9.2% compared with the others. ‘

As the Economist points out, ‘For now, anyone recalling nudges from grandma urging wakefulness through tedious sermons should consider that she may have been right.’

The end of a claustrophobic life

[amazon text=Amazon&cat=local&last=30&wishlist_type=Similar][amazon template=image right&asin=B06ZZRFZ43]I read a wonderful description of middle-age angst the other day, written by a 41-year-old. He called it:

‘a disconcerting mixture of nostalgia, regret, claustrophobia, emptiness and fear.’ 1.

The best thing was remembering feeling exactly that–perhaps when I was in my forties too– but not now feeling it anymore.

What changed?

For me it was a years of ill-health and disappointment. My heart stopped in 2011, though happily they managed to re-start and fix it. Then in 2013 I spent a month in a coma and the following couple of years in and out of wheelchairs.

At work, from 2008 onwards  I had ten years of painful transition from a publishing contract to a self-publishing life. 2 I sell fewer books but now I write and teach things that refresh and renew my spirit (occasionally, they help other people too).

In that desert time I think I found three things that really mattered: worship, relationships, and vocation.  Add in a couple of others (recovered health, financial security, kids doing great) and I have been able to make the following Bible text my screensaver:

In my distress I cried out to the Lord

The Lord answered me and put me in a wide open place

Worship, relationship, vocation; not claustrophobia, a wide open space.

It feels like a discovery.