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plumsSlow food is about seasonal ingredients, patiently nurtured, carefully prepared, lovingly cooked.

The ingredients of ‘slow mission’ are people and the Christian gospel; and also, seasons, brokenness, diversity, giftedness and time — things we need to keep reminding ourselves of.

Slow mission is about trying to make the world better by applying the whole gospel of Christ to the whole of life. It’s about using what gifts we have for the common good. It moves at the pace of nature. It respects seasons. It is happy with small steps but has a grand vision. It knows of only one Lord and one Church. Making disciples of ourselves is as important as making disciples of others. Diversity is embraced. Playfulness is recommended.

A fresh entry comes out about once a week. The idea is to learn together and encourage each other. Comments and guest blogs are welcome. Each entry is bite-sized, 500 words or less. Please do subscribe, join in, enjoy.

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Slow mission values

Marwa_Morgan-It's_still_early_for_the_moon_to_rise
Marwa Morgan ‘It’s still early for the moon to rise’ @Flickr

‘Slow mission’ is about huge ambition–all things united under Christ–and tiny steps.

I contrast it with much talk and planning about ‘goals’ and ‘strategies’ which happens in the parts of church I inhabit, and which have an appearance of spirituality, but make me sometimes feel like I am in the Christian meat-processing industry.

Here’s a summary of slow mission values, as currently figured out by me:

Devoted. Centred on Christ as Saviour and Lord. Do we say to Christ, ‘Everything I do, I do it for you.’ Do we hear Christ saying the same thing back to us?

Belonging. We sign up, take part, dive in, identify, work with others, live with the compromises. Not for us a proud independence.

Respecting vocation. Where do ‘your deep gladness and the world’s deep hunger’ meet?1. Vocation is where God’s strokes of genius happen. That’s where we should focus our energies.

To do with goodness. Goodness in the world is like a tolling bell that can’t be silenced and that itself silences all arguments.

Observing seasons. ‘There’s a time for everything, and a season for every activity under the heavens.’2.The world will be OK even if we check out for a while. (Note: our families, however, won’t be.)

Into everything. We are multi-ethnic and interdependent. We like the handcrafted. We are interested in all humanity and in all that humanity is interested in. Wherever there’s truth, beauty, creativity, compassion, integrity, service, we want to be there too, investing and inventing. We don’t take to being shut out. Faith and everything mix.

Quite keen on common sense. We like to follow the evidence and stick to the facts. We like to critique opinions and prejudices. We don’t, however, argue with maths. Against our human nature, we try to listen to those we disagree with us. We’re not afraid of truth regardless of who brings it. We want to be learners rather than debaters.

Happy to write an unfinished symphony. Nothing gets completed this side of death and eternity.  What we do gets undone. That’s OK. Completeness is coming in God’s sweet time. ‘Now we only see a reflection as in a mirror; then we shall see face to face.’3.

Comfortable with the broken and the provisional. Happy are the poor in spirit, those who mourn, the meek, those who hunger for right, the pure in heart, the peacemakers, the laughed-at. This also implies a discomfort with the pat, the glib, the primped, the simplistic, the triumphalistic and the schlocky.

Refusing to be miserable. The Universe continues because of God’s zest for life, despite everything, and his insouciance that it will all probably work out somehow. In sorrows, wounds and in the inexplicable, we join God in his childlike faith.

Two podcasts I like

Am enjoying two podcasts that open a space for humane, sensible discussion between Christian viewpoints and non-Christian ones. Courteous, thoughtful, probing.

So refreshing after BBC current affairs programmes, of which I am getting fed up. Memo to the BBC:

  1. Good radio is not just getting two people to argue.
  2. ‘Balance’ is not achieved by putting a scientist against a flat-earther
  3. Presenters are often rude, talk too much and interrupt too much
  4. Courtesy is lovely

Justin Brierley’s Unbelievable podcast is just delicious and so is Elizabeth Oldfield’s The Sacred. Both presenters set a standard for thoughtful discussion. Love it.

Waiting

Sir William Tendring. 1408

I don’t know if you’ve ever wondered, why did God take so long? God made promises to Abraham but then Jewish history meandered for 2000 years until Jesus came.

One thought is that through that long wait everything had been tried –slavery, empire, exile; theology, literature, philosophy– but nothing had been found to satisfy the human soul or give coherence to the human story. History’s crayon, like a brass-rubbing, only revealed the outlines of a missing King.

I say to myself, ‘The Lord is my portion;
    therefore I will wait for him.’ (Lamentations 3:24)

A man’s guide to a heavy cold

A handy to do list

Never mind that your wife earns more than you and your children have mastered the remote control. The tallest tree in the forest is shaking. It is an existential crisis. You must immediately put these guidelines into place.

  1. Your cold should be the sole topic of conversation. Nothing can be as important. It’s essential that you keep your loved ones up-to-date. Listlessness. Aches. Snot-rate. General mood. Likelihood of it going to your chest. They need to keep abreast. You are thinking only of them and trying either to ease their worries. Or of course, preparing them for the worst.  
  2. Your needs must come first. Again, you are only thinking of others. Of course someone must be sent to stock up on Lemsip; there are only a dozen sachets left.  Never mind that your wife was planning a nice roast chicken for this evening; a takeaway curry is essential. The curative effects of takeaways are well-known and it could make all the difference. How many Indians do you know with a heavy cold? Exactly.
  3. The recovery position. Many doctors, often the male ones, who will know, recommend slouching in front of the TV, in your dressing gown, with the sport on. Make sure you are surrounded by range of salty snacks with beer to hand. You don’t know whether nuts or nachos will set you on the road to wellness, and so you must be prepared. 
  4. Sex. This is very important. Wave aside your loved one’s anxiety–‘I thought you were ill!’. You are ill, very ill, but you are doing it for her. She needs cheering up probably, carrying the burden of care as she does. Even in the torrid depths of your suffering you are thinking of others. You are a true man. 
  5. You are allowed to express yourself through unrestrained bodily functions. Belching, breaking wind, smacking your lips together: these are signs of you cooperating with your body in its mighty struggle. They are not rude or disgusting. It is the triumph of Life over Death.
  6. Delusions. Your family may struggle with delusions such as can you please take out the recycling? Or could you mend my bike? This is their stress speaking and it is important to refuse, gently if possible but firmly. The wellbeing of the whole family is on a knife-edge. Do not weaken. 

‘The best bit of furniture in my house’

I am afraid that all the grace that I have got of my comfortable and easy times and happy hours, might almost lie on a penny. But the good that I have received from my sorrows, and pains, and griefs, is altogether incalculable … Affliction is the best bit of furniture in my house. It is the best book in a minister’s library.
Charles Spurgeon

Charles H. Spurgeon (2011). “We Shall See God: Charles Spurgeon’s Classic Devotional Thoughts on Heaven”, p.298, Tyndale House Publishers, Inc.Quoted here.

Is it fun being an Angel?

Another in my series of Magazine Articles I Was Asked to Write

Here’s a piece I originally wrote for a Christmas issue of Impact Magazine in Singapore. OK, it isn’t Christmas yet but it’s all fast approaching. It did get me thinking about the angelic stuff we don’t read about.

Do they practice their songs? Who writes them? Can they all sing in tune?

When an angel is sent to find someone (Elijah in the desert, Mary in Nazareth), how do they find them? Do they ever get lost? In one of his books, Terry Pratchett has the Four Horsemen of the Apocalypse stopping off for a drink on the way, and never leaving the bar. 

John Milton has them doing athletics in Hell (as I mention in the text)

So with such noble predecessors in this genre, here goes… 

 

All we really know about angels is what the Bible tells us, and the Bible doesn’t tell us very much.

Breakfast is served
One thing we never see, for example, is an angel making a mistake. Elijah is hungry, exhausted and depressed under a broom tree. Journeying (let us presume) from heaven, an angel locates the right country, the right desert, and even the right broom tree. Then he fills a jar of water, lights a fire, finds some flour and oil, bakes bread, and gives Elijah a gentle tap on the shoulder. The account in 1 Kings 19 doesn’t say whether he also coughs politely and says, ‘Room service’ or perhaps ‘Broom service’  but the care of the weary prophet could not be more tender. Angels are good at their jobs; the Bible doesn’t say how they learn the skills.

Or take the angel that slips into the prison where Peter is sleeping, bound, you remember, by two chains between two soldiers, in Acts 12. First he brings some light into the room. Then he gives Peter a poke, or possibly a kick. Presumably the angel has remembered to sedate the guards since it is hard to imagine the Apostle being woken without giving out a mighty snort or wondering loudly what is going on. The angel then looses the chains, helps Peter to dress, reminds him to take his cloak, dodges the sentries, and makes the iron prison door open all by itself. Peter emerges blinking in the moonlight. The angel leads him down a further street before vanishing. I can picture the Apostle Peter as one of these people who finds waking up a challenge. But eventually he realises what has happened, his head clears, and he sets off for the house of Mary, the mother of John Mark, to bring an unexpected end to the church prayer meeting.

How do the angels do this?

Worship

Or take worship. Perhaps this is the main work of the angelic host. Angelic choirs celebrated the Creation: God in his answer to Job talks about the time when ‘the morning stars sang together and all the angels shouted for joy’ (Job 38:7). Angels celebrated the Incarnation, giving a bunch of shepherds and a flock or two of sheep the most extraordinary musical moments ever seen on earth (see Luke 2:9). And Revelation portrays angels helping bring about the birth of the new heavens and the new earth, rejoicing all the while. The beginning, the middle and the end of the world are all celebrated by major compositions and performances.

But we never know more than this. Who writes the music? Are there auditions for the best parts? Do these choral occasions require many weeks of practice, learning when exactly when to come in with the next ‘Worthy are you O Lord’? Do they play (as we perhaps assume) Western classical music, or is there room for R&B, Jazz, or garage or house?

Or take the complex and difficult issue of angels at war. In our age of rifles and rocket-propelled grenades, would angels still appear with drawn swords, as they did to Balaam and David? Who does the procurement for these weapons? Do the same suppliers also equip the bad angels?

The hobbies of bad angels

Perhaps the greatest writer to think about these questions was the seventeenth-century Puritan, John Milton, in his epic poem Paradise Lost (which you can read, with helpful notes, on the internet).

Most of Milton’s poem is about the bad angels, who, as many critics have observed, Milton seems to find more colourful than the good ones. In Book II, Satan heads off to try to precipitate the Fall of Man. The rest of the Satanic host occupy themselves in Hell until he gets back. Milton lists some of their hobbies while they wait:

• Hold an angelic Olympic games, ‘Upon the wing, or in swift Race’
• Practice the arts of war: ‘Armies rush/ To Battel in the Clouds’
• Form a singing group: ‘Others more milde / Retreated in a silent valley, sing / With notes Angelical to many a Harp’
• Argue about ‘Providence, Foreknowledge, Will and Fate,’ like students at a Bible college and (also like students at a Bible college) ‘found no end, in wandring Mazes lost.’
• Explore. Unfortunately, since it is Hell they are exploring, they only find,‘many a dark and drearie Vaile … and many a Region dolorous.’

The end of it

Enough speculation. It might be fun being an angel because of the occasional James-Bond-like assignment. It might be fun to be given a meal by some generously hospitable Christian who is unaware that his guests are angels at all (See Heb 13:2). It might be fun to compose some angelic music and have it performed in front of the Throne of God.

But what certainly is fun is hanging around God’s throne and Christ’s church. There’s all these people coming to Christ every day, each one causing rejoicing among the angels in heaven (see Luke 15:10). Hebrews 12 talks about ‘thousands of thousands of angels in joyful assembly,’ like a happy football crowd, hanging around the church.

And there’s worship of God himself. Some people wonder how worship can be all that enjoyable: some of us get tired of it after half an hour on earth. How will we feel after half a million years? How might it be for the angels?

Perhaps there are a couple of answers to this. First, surely for both people and angels, being in God’s presence isn’t only about giving out: we are nurtured and nourished by God’s presence like a tree in the sunshine. We don’t just worship God, we bask in him, feed on him, walk with him, enjoy his love. The glory of God is sunshine to the soul. Reptiles can spend large parts of the day having a good bask. Perhaps the angels do too.

Second, there’s variety. One of God’s promises to us, the church, is this:

… in the coming ages he … [will] show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. (Ephesians 2:6-7)

Notice how it says ‘coming ages’, not ‘coming age’. The idea perhaps is age following age of seeing grace’s ‘incomparable riches’, fresh epochs, leading to fresh discoveries.

So we don’t know too much about how the angels operate. In truth, we know almost nothing. But seeing God at work in the church, as they do, and spending times wrapped up in the presence of God, as they surely are—it’s got to be fun.

 

And then I got really creative and created my own comic spiritual world which occasionally intersects with the Biblical one. Paradise is a free download, ideally like your first hit of a drug. Then you get to pay for the rest.

Fear and Healing

Above all, guard your heart…

I attended a lecture about disability and the role of the mind.  Fascinating. So important to (try to) tackle our fears. Here are a few quotes:

It is more important to know what sort of person has a disease than to know what sort of disease a person has

Hippocrates

Patients with the same illness or injury can have widely different perceptions of their condition and these perceptions can lead these same two patients down very different illness projections

Petrie K and Weinman J Clinical Medicine 2006;6:536-9

* The most powerful negative driver in all chronic conditions is fear

* Fear leads to avoidance of the activity/situation

*’Avoiders do not have different demographics, pain or medical history from other back sufferers but they do have a greater fear of pain & reinju

Waddell 1998

In plainer English, quite a lot of how you fare with a disease depends on the state of your heart. 

Here’s a book we were referred to — about back pain but with much wider applicability. Given the price, maybe ask a doctor friend to lend it to you!

Six uses of suffering

If you’ve got it, use it.

Lonely walk at night

When it comes your way, and if you can’t avoid it, you may as well use it. I did a recent talk and found one strategy for suffering and six uses.

Strategy

The strategy is simple, even cliched: use your suffering to get face to face with God. ‘In every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God will guard your hearts.’1

Uses

As you keep doing that — same field, same labour — fruit follows:

  1. Joy and peace. Inexplicable, but a fruit of coming to God with thankfulness. Not that you are thankful for the suffering; you are thankful for the goodness of God in the midst of it.
  2. Character. So: suffering + taking it God =  peace. Repeat this many times and individual experiences of grace and peace accumulate into lines and traits in our soul. Character is shaped. Suffering doesn’t rock you like it did. Think seasoned timber — many storms and seasons have gone into it.
  3. A clean out. Urgency to deal with the pain can cause us to act. How much of this pain is my fault? What parts can I put right?  ‘Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father?’2
  4. Know that your comforts will comfort others. As Paul wrote: ‘[God] comforts us in all our troubles so that we can comfort those in trouble.’ 3 People who’ve been through stuff can speak the same language as those who are going through stuff; no-one else can speak that language natively.
  5. Discover the secret of power in Christian service: weakness. Paul again: ‘I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight … in hardships … for when I am weak, then I am strong.’ 4 Popeye opens a can of spinach; we lay our pain before God with thanksgiving to him for his goodness. Same effect. 
  6. Exercise your hope muscles. There is honestly nothing like despair, nothing like the deepest night, for making you remember that day will come. ‘Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning … I say to myself, “The Lord is my portion; therefore I will wait for him.”‘5

The pain-reducing effects of dancing together

The joy of team

VIMOS’s last embrace

Researchers at Oxford University did an experiment with communal dancing.

They gathered a group of strangers and taught them different dance moves. Then they put four of these strangers together and gave each person headphones. So any given foursome could have:

  • Same dance moves, different music
  • Same music, different dance moves
  • Same music, same dance moves.

After the dance floor experience, they tested their pain threshold by tightening a blood-pressure cuff on each of them.

It turned out that the synchronized dancers (hearing the same music and doing the same moves), had a much higher pain threshold than the others. 1

Why is this? Perhaps we have become wired to be rewarded when we work alongside other people toward a greater end. There’s a health-giving benefit to being a harmonious part of a team effort. Most of us have felt this at one time or another, the sense of wellness from a team of people achieving something together by each doing our bit.

On not taking risks

Horse Ploughing show.My friend Miriam Cowpland shared this gem from her own reading of  the devotional writer A W Tozer

In Tozer’s book ‘Paths to Power’ there is a chapter entitled ‘Miracles follow the Plough’. He contrasts two types of ground: fallow ground (fallow meaning ground which has been left for a period of time without being sown), and ground which has been broken up by the plough. The fallow field has chosen safety, security and contentment. But, says Tozer, at a terrible price. ‘Never does it see the miracle of growth; never does it feel the motions of mounting life nor see the wonders of bursting seed nor the beauty of ripening grain.’

In contrast the cultivated field has yielded itself to the ‘adventure of living’. ‘Peace has been shattered by the shouting farmer and the rattle of machinery: it has been upset, turned over, bruised and broken, but the rewards come hard upon its labours.’

I’m sure you can see the parallels which Tozer then goes on to draw with our lives: the fallow life that doesn’t want to be disturbed, that has stopped taking risks for the sake of fruitfulness, contrasted with the life that is marked by discontent (at fruitlessness), yearning for the work of God, willing to be bruised and broken so that seed can be planted.

Which kind of field am I? What kind of field are you?

Breaking up the fallow ground begins with seeking God. Prayer, deep longing crying out to the Lord for Him to work in us, in our teams, in our places of ministry – this is where it begins. Are we doing that?

Old promises and new promises

Interesting to compare the promises given to God’s people in Old and New Testaments:

OldNew
Land of milk and honeyStreams of living water,
Jesus the Bread of Life
Victory over enemiesVictory over sin, death and the devil
Nations serve the people of GodNations join the people of God
Abundant harvestsAbundant fruitfulness
Everyone sitting under his own vine and his own fig treeSeated in heavenly places in Christ; nothing can separate us from the love of Christ.
Promised LandNew Creation