January, the month of hope: the hope being that the rest of the year isn’t January. But perhaps we can add meaning to our trudging through the cold and snow.
Slow mission starts with where we’re going – that in the fullness of time (lovely phrase) everything will be headed up or summed up or brought together in Christ.
When time has filled its cup to the rim, as it were, Christ will be in and over everything.
We can’t actually make that happen. But in the interim we do what can, where we can, with whatever we have. We try to subject ourselves to the Lordship of Jesus, and try to extend his influence into whatever we touch. So all of life matters. This puts meaning into every day.
I am reading a series of devotional books by F B Meyer (1847 – 1929), one page on each chapter of the Bible.
From an entry on Psalm 62:
‘[Abraham] was left waiting till nature was spent… till all that knew him pitied him for clinging to an impossible dream. But as this great silence fell on him, the evidence of utter helplessness and despair, there arose within his soul an ever-accumulating faith in the power of God…
Though Jesus gave teaching a very high priority, it wasn’t all he did. Among other things, he healed, he averted a natural disaster or two, he enforced justice and he cooked fish for a men’s breakfast.
Nor was his time on earth an action-packed frenzy of spiritual activity, praying, healing and teaching.He first lived a good life, thirty years in a single village.
He set the pattern. That leads to two forces pulling on us: the urge to slip our moorings and head to do great things on some wide horizon; or the urge to stay where we are and live well. For each of us, the blend will be original.
Home and hearth; or follow your dream. I think for those of us lucky enough, life has enough seasons to do both. Happy Christmas.
Recently heard a talk by the chaplain of the Robben Island prison during Nelson Mandela’s time there. Apparently Mandela said to himself, when he finally regained his freedom, that unless he left the hate and bitterness behind, he would remain in prison, but this time in one of his own making.
A command to ‘preach the good news to all creation’ (which as we know is the last command Jesus gave on earth) can, for the Christian, awake our inner geographer. Where has the gospel not yet gone? How is it that people not been offered this meal, this treasure, this healing oil?
Yet at the same time the New Testament seems more devoted to how we live than where we preach. The church should ‘grow to become in every respect the mature body’ and this sends us deep rather than wide: caring for our own souls and for the souls of those around us.
So: spread good news through the world or try to foster justice and compassion in ourselves and in the community around us? Wide or deep? Obviously both, and both elements are covered by the word ‘disciple’ which Jesus used when he left us with the command to ‘make disciples of all nations’.
None of the big things hurry. Tides don’t hurry; seasons don’t; sunrises and sunsets don’t; love doesn’t. It takes two decades to turn a baby girl into a young woman. It took 10 billion years to create the earth, then four billion more for the earth to nurture self-aware and God-aware creatures. God doesn’t rush. Jesus never rushed. There is a time and a season for every activity under heaven.
‘Slow mission’ is about huge ambition–all things united under Christ–and tiny steps.
I contrast it with much talk and planning about ‘goals’ and ‘strategies’ which happens in the parts of church I inhabit, and which have an appearance of spirituality, but make me sometimes feel like I am in the Christian meat-processing industry.
Here’s a summary of slow mission values, as currently figured out by me:
Devoted. Centred on Christ as Saviour and Lord. Do we say to Christ, ‘Everything I do, I do it for you.’ Do we hear Christ saying the same thing back to us?
Belonging. We sign up, take part, dive in, identify, work with others, live with the compromises. Not for us a proud independence.
Respecting vocation. Where do ‘your deep gladness and the world’s deep hunger’ meet?1. Vocation is where God’s strokes of genius happen. That’s where we should focus our energies.
To do with goodness. Goodness in the world is like a tolling bell that can’t be silenced and that itself silences all arguments.
Observing seasons. ‘There’s a time for everything, and a season for every activity under the heavens.’2.The world will be OK even if we check out for a while. (Note: our families, however, won’t be.)
Into everything. We are multi-ethnic and interdependent. We like the handcrafted. We are interested in all humanity and in all that humanity is interested in. Wherever there’s truth, beauty, creativity, compassion, integrity, service, we want to be there too, investing and inventing. We don’t take to being shut out. Faith and everything mix.
Quite keen on common sense. We like to follow the evidence and stick to the facts. We like to critique opinions and prejudices. We don’t, however, argue with maths. Against our human nature, we try to listen to those we disagree with us. We’re not afraid of truth regardless of who brings it. We want to be learners rather than debaters.
Happy to write an unfinished symphony. Nothing gets completed this side of death and eternity. What we do gets undone. That’s OK. Completeness is coming in God’s sweet time. ‘Now we only see a reflection as in a mirror; then we shall see face to face.’3.
Comfortable with the broken and the provisional. Happy are the poor in spirit, those who mourn, the meek, those who hunger for right, the pure in heart, the peacemakers, the laughed-at. This also implies a discomfort with the pat, the glib, the primped, the simplistic, the triumphalistic and the schlocky.
Refusing to be miserable. The Universe continues because of God’s zest for life, despite everything, and his insouciance that it will all probably work out somehow. In sorrows, wounds and in the inexplicable, we join God in his childlike faith.
What’s a walnut tree for? We might think, er, ‘walnuts’.
But really, a walnut tree has two jobs. If at the end of its long life, just before being shafted by a fatal bolt of lightning, a walnut tree could note that (a) it’s been a good walnut tree during its time on earth and (b) it can see five younger walnut trees thriving around it, then it’s OK.
Along the way, it has nurtured dynasties and empires of squirrels and an ecosystem of bugs and birds. Lovers sheltered from the rain and carved their initials on its bark. Families picnicked under its branches. Perhaps it served a makeshift cricket stump. Its lifted people’s hearts, magnificent in the landscape. During the first week in October for five hundred years, generations have gathered its nuts. Even after its death it might have become an interesting line of coffee-tables or (for a certain vintage of male human) a must-have car-dashboard.
During its long life, then, it was fruitful in all kinds of ways that seemed slow and a distraction to the main task. Yet this indiscriminate fruitfulness was its successful ‘strategy’. Those five young walnut trees probably grew because squirrels took some nuts, buried them, and then forget where they left them.
So with ‘slow mission’. We understand Christ’s last command, make disciples of ourselves and of all the nations. But our ‘strategy’ is indiscriminate fruitfulness: being what we are, where we are, as best as we can be. In God’s economy, forgetful squirrels, and time, will do the rest.